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India has 29 states with at least districts comprising of approximately 6 lakh villages, and over cities and towns. The code is six digits long. The first three digits of the PIN represent a specific geographical region called a sorting district that is headquartered at the main post office of the largest city and is known as the sorting office. A state may have one or more sorting districts depending on the volumes of mail handled. The fourth digit represents the route on which a delivery office is located in the sorting district.
The last two digits represent the delivery office within the sorting district starting from 01 which would be the GPO or HO.
Dasturji Meherjirana at the Meherjirana library, Navsari, Gujarat. allow Oklahoma City to organize historic documents dating back to and create an online.
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The Avesta texts fall into several different categories, arranged either by dialect , or by usage. The principal text in the liturgical group is the Yasna , which takes its name from the Yasna ceremony, Zoroastrianism’s primary act of worship, and at which the Yasna text is recited. The most important portion of the Yasna texts are the five Gathas , consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the Yasna , are in the Old or ‘Gathic’ Avestan language.
The remainder of the Yasna ‘s texts are in Younger Avestan, which is not only from a later stage of the language, but also from a different geographic region. Extensions to the Yasna ceremony include the texts of the Vendidad and the Visperad. Unlike the Yasna , Visperad and Vendidad , the Yasht s and the other lesser texts of the Avesta are no longer used liturgically in high rituals.
Aside from the Yasht s, these other lesser texts include the Nyayesh texts, the Gah texts, the Siroza , and various other fragments. Together, these lesser texts are conventionally called Khordeh Avesta or “Little Avesta” texts. When the first Khordeh Avesta editions were printed in the 19th century, these texts together with some non-Avestan language prayers became a book of common prayer for lay people.